Dadistan-i Dinik (or Spiritual Feedback away from Manuskihar child from Yudan-Yim, Dastur of Pars and you can Kirman, A beneficial

PAHLAVI Texts. Area We. EW Western (1880) SBE 5. Oxford: Clarendon. So it and further quantities translate surviving theological and you may legal messages (given that understood regarding 1880s) away from Zoroastrianism, assumed so you’re able to result from Avestan messages now lost. Translator feedback into the of many difficulties and concerns regarding their works. Notes here are very tentative. Bundahis (or the Original Design). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, very first guy and first woman, and you can a forest “whoever fresh fruit are the fresh ten varieties of guy” – that have note so you’re able to XV: 29 (pp. 59-60) in which footnote 6 discusses 10 designs of ‘monsters’, recalling legends from uncommon races for the Asia. Mention along with racial differentiation from inside the ch. XXIII: 1-2 (p. 87), today really offending. Shayast La-Shayast (or the Proper and you may Inappropriate). ch. II: 97, fnt.5 (p. 270), meanings of ‘armest’, including ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) indicates stages off kids’ duty having incorrect chatter throughout prayer time: as much as five years, zero blame; from five so you can 7, age towards the father; eight so you’re able to ten, higher quantity of youth’s responsibility. V: seven (pp. 292-93) reasons deaf and dumb person that you should never make proper a reaction to prayers. VI: 1-2, “The deaf-and-dumb and you may helpless” (‘armest’: footnote 2 brings probable definition here, “an idiot, or crazy person”), whether or not away from best conduct and you will mood, “are not able to doing a great works”. X: thirty five (p. 332), a female try complement specific priestly responsibilities among female; footnote 6 alludes to Avestan passageway where “one woman who isn’t feeble-minded” can create specific priestly obligations getting people.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The newest Dadistan-we Dinik therefore the Epistles away from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, towards heredity, seems to advise that good young buck (or his partner) “who’s blind in both sight, or crippled [armest – get a hold of earlier in the day annotation] both in legs, or maimed in his hand” gets twice the newest share off an able-bodied young man, a kind of confident discrimination presumably on the basis of you need. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to “Zaratust the fresh new clubfooted (apafrobd)”. Footnote 2 suggests a current people called Z., “who had endeavoured so you’re able to hide the new deformity you to definitely disqualified him” on the highest priesthood. Pick plus Addition (p. xxvi). Appendix. III, on concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of splitting up, mentions “vice and ripoff and also the agony away from deformity” as flaws that could privately feel caused by a man.

PAHLAVI Texts. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (or Views of Soul of Expertise). Ch. XV: 1-6 and footnote 2 (p. 42), makes reference to “this new poorest and more than remote (armesttum) person” (look for prior to annotation on the ‘armest’) which maintains sincerity inside believe, term and deed, get an effective works imputed to him whether or not unable to in fact undertaking instance functions. Ch. XXVI: 4-six, (p. 56), the fresh blind individual that features attained understanding and you can facts “is usually to be considered as voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of just one “which will bring rooms rental for the unwell and you can remote [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Cause). V: 63-64 (p. 144), if the an eye fixed, ear, nostrils, limb etcetera was disabled, among the most other body organ is not any replacement. X: 64 (p. 170), reference to “instructions body language” certainly ways in which Zoroaster preached and you can pretty sure Queen Gustasp. XII: 64-70 (p. 207), blindness data that have dark, ignorance an such like in a summary of “demoniacal peculiarities”. Sad Dar of Hundred Sufferers. Ch. 326-27), punishment for theft is amputation out of ear canal and you will (at 3rd offense) out of right hand, together with a superb and prison phrase.